Weekly astrology february 9 2020 shah


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Amit Shah Birth Chart Analysis. Amit Shah chart analysis prediction. Politician astrology Celebrity astrology. By Ashwin Rawal Last updated Sep 6, Bhadra Yoga in Vedic Astrology Apr 17, List of Yogas in Vedic Astrology Mar 31, Pancha Mahapurusha Yoga Mar 30, Saturn Transit Jun 12, Jun 7, Jun 1, Ashwin Rawal Articles. Oct 2, Sep 14, Sep 6, Sep 2, Aug 25, The sun has always been a symbol in Iranian culture and is closely related to the folklore regarding Cyrus the Great. Old Persian inscriptions and tablets indicate that early Iranians used a day calendar based on the solar observation directly and modified for their beliefs.

Days were not named. The months had two or three divisions depending on the phase of the moon. Twelve months of 30 days were named for festivals or activities of the pastoral year. A 13th month was added every six years to keep the calendar synchronized with the seasons. The following table lists the Old Persian months.

The first calendars based on Zoroastrian cosmology appeared in the later Achaemenid period to BCE. They evolved over the centuries, but month names changed little until now. The unified Achaemenid Empire required a distinctive Iranian calendar, and one was devised in Egyptian tradition, with 12 months of 30 days, each dedicated to a yazata Eyzad , and four divisions resembling the Semitic week. Four days per month were dedicated to Ahura Mazda and seven were named after the six Amesha Spentas.

Three were dedicated to the female divinities, Daena yazata of religion and personified conscious , Ashi yazata of fortune and Arshtat justice. The calendar had a significant impact on religious observance. It fixed the pantheon of major divinities, and also ensured that their names were uttered often, since at every Zoroastrian act of worship the yazatas of both day and month were invoked. It also clarified the pattern of festivities; for example, Mitrakanna or Mehregan was celebrated on Mithra day of Mithra month, and the Tiri festival Tiragan was celebrated on Tiri day of the Tiri month.

In BC Cyrus the Great uncertain if he was a Zoroastrian conquered Babylon and the Babylonian luni-solar calendar came into use for civil purposes. Cambyses conquered Egypt in BC. The Zoroastrians adopted the wandering Egyptian solar calendar of twelve months of thirty days plus five epagomenal days.


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As their year began in the spring with the festival of norouz the epagemonai were placed just before norouz. In Egypt the star Sirius had significance since every years the Sothic cycle its heliacal rising just before sunrise marked the Egyptian new year and the inundation of the Nile. In Persia also the star had significance, since its heliacal rising there also coincided with the coming of the rain.


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The fourth Persian month was Tishtrya Sirius, rain star. The vernal equinox at Greenwich fell on the first day of the first month from to BC inclusive. The fourth month includes 20 July, the date of the heliacal rising of Sirius.

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In the first year the people carried on using the old calendar, anticipating festival dates by five days. As each day is named after a god, it is important to observe the celebrations on the right day. Thus the fravasis festival, which in the old calendar was kept between sunset on 30 Spandarmad and sunrise on 1 Frawardin, was now observed throughout the epagemonai. In the second year of the reform, the old 30 Spandarmad was the new 25 Spandarmad, so from then on the festival covered eleven days, up to the new 1 Frawardin. Five days was considered enough for other festivals, however.

In all the lands where the Persian calendar was used the epagemonai were placed at the end of the year. To offset the difference between the agricultural year and the calendar year the tax-gathering season began after the harvest the start of the araji land-tax year was delayed by one month every years. The magi were followed by three hundred and sixty-five young men clad in purple robes, equal in number to the days of a whole year; for the Persians also divided the year into that number of days. After the conquests by Alexander of Macedon and his death, the Persian territories fell to one of his generals, Seleucus BCE , starting the Seleucid dynasty of Iran.

Based on the Greek tradition, Seleucids introduced the practice of dating by era rather than by the reign of individual kings.


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  • Their era became known as that of Alexander, or later the Seleucid era. Since the new rulers were not Zoroastrians, Zoroastrian priests lost their function at the royal courts, and so resented the Seleucids. Although they began dating by eras, they established their own era of Zoroaster. That was the first serious attempt to determine the dates associated with the prophet Zoroaster's life. Priests had no Zoroastrian historical sources, and so turned to Babylonian archives famous in the ancient world. From these they learned that a great event in Persian history took place years before the era of Alexander.

    But the priests misinterpreted this date to be the time the "true faith" was revealed to their prophet, and since Avestan literature indicates that revelation happened when Zoroaster was 30 years old, BCE was taken as his year of birth.

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    The date entered written records as the beginning of the era of Zoroaster, and indeed, the Persian Empire. This incorrect date is still mentioned in many current encyclopedias as Zoroaster's birth date. The Parthians Arsacid dynasty adopted the same calendar system with minor modifications, and dated their era from BCE, the date they succeeded the Seleucids.

    Their names for the months and days are Parthian equivalents of the Avestan ones used previously, differing slightly from the Middle Persian names used by the Sassanians. When in April of CE the Parthian dynasty fell and was replaced by the Sasanid, the new king, Ardashir I , abolished the official Babylonian calendar and replaced it with the Zoroastrian.

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    This involved a correction to the places of the gahanbar , which had slipped back in the seasons since they were fixed. These were placed eight months later, as were the epagemonai , the 'Gatha' or 'Gah' days after the ancient Zoroastrian hymns of the same name. Other countries, such as the Armenians and Choresmians, did not accept the change. The new dates were:. Immediately after the reform 21 March corresponded to 27 Shahrewar. Here is the calendar for —6 CE:. The change caused confusion and was immensely unpopular. The new epagemonai were referred to as "robber days".

    The people now observed the "Great" nowruz on 6 Frawardin, which was Zoroaster's birthday and corresponded to 1 Frawardin in the old calendar.

    The new 1 Frawardin was observed as the "lesser" nowruz. Hormizd I — CE made the intervening days into festivals as well. Yazdegerd I reigned from — CE. In CE the equinox fell about 19 March, which was 9 Aban. According to al-Biruni, in that reign there was a double adjustment of the start of the araji year. This happened throughout his reign. An araji era was introduced dating from CE, and the Yazdegerdi era dates from 16 June CE, so the Yazdegerdi era is eleven years behind the araji.

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